Calabar, Nigeria— A heated social media debate has reignited over the name and geographical identity of the world-renowned Obudu Cattle Ranch, now known as Obudu Mountain Resort. The contention: should it still be called “Obudu” when it is geographically located in Becheve community of Obanliku Local Government Area (LGA)?
While the historic tourist site sits on the famed Obudu Plateau, many from Obanliku LGA argue that its present nomenclature is outdated and diminishes their ownership, history, and pride.
“It is only natural that, because it is in Obanliku, the world should know and call it Obanliku Ranch Resort,” wrote Mark Enen, citing how global tourist sites are often named after their specific locations — like Nike Lake Resort in Enugu or Agbokim Waterfalls in Agbokim.
Supporters of the name change say it’s a matter of truth and recognition.
“No Obanliku son or daughter should be insulted for demanding that the ranch be rightly renamed. Asking for truth and fairness is not a crime,” said Dennis Inakefe. “A name carries meaning, pride, and ownership.”
For Ayang Godspower, it’s about reclaiming what’s left: “After sucking us dry… let the little one that is left be ascribed to us as the sole owners.”
Others see the push as symbolic justice following years of marginalisation. They point to projects like the Bebi Airstrip, allegedly abandoned after being deemed not “good enough” compared to the ongoing Obudu Cargo Airport project.
However, not all are in support of a name change. Many argue that the name “Obudu” is historically rooted and internationally recognized.
“The Obudu Ranch has existed long before Obanliku LGA was created in 1996,” said Lawrence Ukeh. “We’re all products of one ancestor… Obudu, Bekwarra, Mbube.”
Veteran broadcaster Iwara Iwara added a geographical perspective: “The Ranch sits atop a range of hills called Obudu Plateau. Is there an Obanliku Plateau in geography?”
Some believe changing the name may only deepen divisions rather than uplift the region.
“We need to forgive ourselves and move on,” wrote Eugene Upah. “You cannot absolve yourselves of blame. Most of you partook in the neglect and vandalism.”
The online spat hasn’t been without personal attacks and tribal undertones. Some have accused Obanliku campaigners of turning a legitimate request into a politically charged campaign.
Others like Francis Adah cautioned about the slippery slope: “Tomorrow we may have Becheve or Utanga as LGAs — should the name change again?”
A few commenters called the entire debate “misplaced priority,” urging stakeholders to focus on reviving the resort itself, creating jobs, and maximizing revenue.
“Agitate for a fair share of revenue, not just the name,” advised Okoma Kingsley. “Why not write to the Cross River House of Assembly for proper consideration?”
The call to rename the Obudu Ranch to Obanliku Ranch Resort is not entirely new — but the recent resurgence of the conversation reflects deeper sentiments around representation, identity, and inclusion in Cross River State’s evolving political and cultural landscape.
While the online back-and-forth continues, one thing remains clear: the ranch is still a jewel in Nigeria’s tourism crown, and how it is branded going forward may well depend on dialogue, diplomacy, and political will.
